Kévin Blinderman
Promise I’ll Be Kind
15.02.2025 – 29.03.2025
In a photograph dated June 28, 1960, a seventy-year-old Jean Cocteau is poised to
break a bottle of champagne over a bowling ball bookended by two bowling pins as men
in suits crowd around him. What cultural conditions made it make sense that summer for
this elder gay poet to inaugurate a bowling alley? Does this document reveal anything about the artist, or
about France at that moment, or is it just a red herring, an archival oddity?
This assumes, however, that historical archives possess a logic or an order that a singular
item can deviate from. We search them for figures who fulfill our present-day needs, for
heroes who will save us or for models of transgression to inspire our own disobedience.
Every archival venture is as much about our own desires and projections as it is about the
actual historical individuals and communities whose traces can be found in there.
Paris-based artist Kévin Blinderman’s work is affected by this “queer desire for history”
as scholar Carolyn Dinshaw called it. Promise I’ll Be Kind is a constellation of documents
gathered together for us to divine what meanings and resonances they might hold.
Where past exhibitions by Blinderman acted as conceptual portraits of specific people
such as sexologist Magnus Hirschfield or actress Zoë Lund, Promise I’ll Be Kind is more
like the first act in an ongoing play that will continue evolving as it unfolds into the future.
Protagonists like Cocteau – as well as American gay playwright Tony Kushner– will
reappear as the project’s themes grow and deepen over time.
The artist is present in his sense of affiliation or of being emotionally drawn to these
specific images and artifacts, marked by Blinderman’s growing up in 2000s France amid an American popular culture that was increasingly trafficking in queer whispers as it was exported around the globe. Aptly, the terrain covered by the memorabilia that he collects here is as much the pre-Internet archive of homophobia as the archive of
homosexuality because these are forces that mutually shape one another. On display are
“poor” media: press photos, Le Crapouillot and 5 sur 5 magazines, Broadway playbills,
autographs. While Blinderman’s presentation of these documents lends them an auratic
quality, their true value lies more in how they develop meaning in their reception and
circulation, in frottage with other images, texts and figures. At the same time, here he
traps the documents inside frames, a gesture that keeps us at arm’s length: presenting
their “rectos” while hiding their “versos” (and their insides) acts as a catalyst for fantasy.
The artist notes that such materials act to construct a personal quest, functioning not only
as an imagined past for himself – “where I can be from” – but also an imagined future:
“where I want to go.”
What emerges is a nuanced meditation on the variety of styles of masculinity offered by
20th-century homophilia, a spectrum that includes more ironic, playful or liberatory
possibilities for masculinity, which many have forgotten about. Lost gender styles, lost
cultural practices, lost forms of intimacy – a cosmology, if you will, and the first volley in
what will accumulate into a baroque profusion that strikes off in multiple directions.
– Jon Davies
Living Archive #2, 1956/2025
Crapouillot, ‘Les Homosexuels’, artist’s frame.
40.5 x 43 cm
Living Archive #3, 1970/2025
Crapouillot, ‘Les Pédérastes’, artist’s frame.
40.5 x 43 cm
Living Archive #4, 1981/2025
Crapouillot, ‘Les Homos’, artist’s frame.
40.5 x 43 cm
Living Archive #1, 1960/2025
Press photo, ‘Jean Cocteau’, artist’s frame.
34 x 26 cm
Living Archive #5, 1993/2025
Playbill, ‘Angels in America’, artist’s frame.
40 x 33.5 cm
Living Archive #6, 1984/2025
5 Sur 5, ‘Zaza a New York,’ artist’s frame.
40 x 33.5 cm
Living Archive #7, 1998/2025
Autographed photo, ‘Tony Kushner’, artist’s frame.
41.5 x 36 cm